There is a mystical line of speculation suggesting that beyond the border, that side of life, what we see is the creation of our own minds. Suppose you, an elderly lady, die, and, having been brought up in the Christian tradition—and your conscience reasonably clear—you expect to be in heaven. Heaven is all things good and beautiful—hence you behold beauty, harmony, see lovely lights, hear splendid music. Or suppose that you’ve just been shot dead in a store that you were holding up, but you didn’t see the owner in the hallway, holding a rifle, and just as you try to pistol-whip the clerk, by way of saying “I mean business,” you’re shot, fall to the ground, crawl to the door of the store, and die on the sidewalk. Got it? Good. Now you, a hoodlum, old enough to know that hold-ups are a no-no, a vague conception of Christianity alive in your noodle too, over there, beyond the border, you don’t anticipate the best. Rather the opposite. This mystical speculation therefore suggests that you’ll see devils advancing on you, a sea of flame behind them silhouetting horns and three-pronged spears. You would say “Woe is me!” but, alas, you haven’t read enough to know that phrase. Instead you say, “Oh, shit.”
Now what about this notion that the mind creates reality?
I’m fairly convinced that the idea arose because we do seem to create reality in dreams. I’ve had the experience countless times, usually in quite banal dream situations. Here is one that I recall. In this dream I had to cut something out, a picture from a printed piece of paper. I was standing at a table then and, in dream memory, there was nothing on that table except a cup, pencils, and the sheet. But now I just reached to the left, over there, and sure enough a pair of scissors in my hand, but, I swear, it materialized, manner of speaking. It wasn’t there before. I noted this fact in the dream itself. Indeed that thought caused me to awaken. And I lay there thinking about it—and that’s why I even remember this snippet. But I’ve noted this phenomenon many times before. I think of people, and there they are. But other things far more outrageous also happen, not least—and everybody has experienced this—the scene suddenly changing, without any transitional state. People will say: I was gardening, and the next thing you know I’m in this, like bazaar…
Dream reality, in the dream, a little less so when remembered, precisely for the reasons just outlined, seems very real. But the progression of events convinces me that what we experience as concrete reality is thoughts expressed in three-dimensional picture form. Thus when I think of scissors, I hold them because I thought of them. The gardener is in a bazaar because an association, perhaps a memory, brought a bazaar to mind, a place where once she’d seen some tool she needed at that moment. The reason why scenes change abruptly is because they do. They do so in our head. I just thought of Kroger, a big fruit display. If I were asleep, I might be in that Kroger.
The thinking behind this theory—based on the dream although it is—is that outside of bodies our mind becomes our only home and that, in consequence, we are subject to its spontaneous productions whether we will it or not. The good will enjoy heavenly pleasures, the evil will be tortured forever. End of story.
Something in me dislikes this notion. Let me look and see what it is. The notion has no anchorage in anything except dream experience, and that I’ve managed to explain that to my own satisfaction. Furthermore, why would that be so? What, if anything, would that have to do with galaxies, say, or shells on sandy shores? For any real life beyond this frontier, the other side would have to have some kind of immovable, resistant reality by means of which we should be able to orient ourselves. Without an objective over-against, our own minds would have no meaning whatsoever. Do I think that the elderly lady and the hoodlum will have identical experiences over there? No, I don’t. But the notion that this whole fantastic universe exists merely so that, having spent a lifetime doing—whatever, you fill in the blanks—so that, thereafter, I can spend it reliving my brief jaunt at Woodstock in 1969—Naw. I find that preposterous.
Oh, by the way, just a figure of speech. Too old for Woodstock. And had I been the right age, I’d have been too busy doing something really fun…
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