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Thursday, October 29, 2009

Our Strange Environment

Someday we may discover—after we have passed the border—just how strange an environment surrounded us in life, especially if we spent our time in a modern, highly mechanized urban civilization, out of intimate contact with nature.

Out in nature we’re always in close relationship with living systems, whether we live an agricultural, hunting-gathering, or a herding life. Of course I don’t mean modern agriculture with all of its endless machines and chemical underpinnings. These thoughts occur because I’ve been reading, again, the novels of Alexander McCall Smith, creator of Mma Ramotswe, Botswana’s No. 1 Ladies’ Detective. In that book quite frequently we are reminded of an earlier way of life, herding cattle in the arid regions adjoining the Kalahari desert in Africa.

The other root of this notion arises from retirement—and age. In a way, with leisure, I’ve been thrown back into my youth, a period of greater openness, then, as now, to the world of intuitions and ideas, not in the sense of concepts but of perceptions of a higher character. And these, it seems to me, are often indistinguishable from the perceptions that reach us by way of the natural world—the plants, the grasses, the trees, the birds, the animals. The living things, strange though it may sound, are also the worlds of poetry, music, epics, tales, novels, great dramas, and immortal myths.

That on which we focus our attention—that, in turn, takes root in us. Attention is a kind of identification. If we attend to the myriad issues and problems of modern life, that modern life invades our soul and takes up its residence in us. And our perception of reality then becomes, well, industrialized. We see everything in terms of the outer—because we attend to it, indeed must do so.

One of the powerful tools we have to combat this invasion of our natural waters by alien flora and fauna is recurring, periodic detachment. That doesn’t have to take the form of meditation, diaries, worship, or things of that nature. We can also recover our fundamental reality by walks in parks, gardening, or working with our hands outdoors or in.

With age—in which experience has amassed a great deal of visceral as well as formal knowledge—attentive listening eventually produces the strange feeling that what we take to be reality is an artificial construct. It mostly hides that which are, in our essence, and that which really surrounds us, not just in the immediate quarter-mile or so but including the heavens above reaching infinitely far outward (on the visible plain) and in realms only known from myths (in the invisible).

Keep notes. Someday we may have occasion to compare them.

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