I’ve argued elsewhere more than once (i.e., on Ghulf Genes) that we are “heading back,” thus that we are—culturally—on our way back from the summit of Mount Matter to climb again Mount Spirit. On the way there, thus at present, we’re in the Valley of the Shadow of Death. I find it fascinating that these days those who newly discover that the transcendental order must be real after all—and wish to persuade others of this fact—almost reflexively reach for their proofs in physics. The chosen methodology has little to do with the facts of the matter but everything to do with human nature. To persuade others you need Authority; and these days physics has authority. Einstein is the word that equals wise today—and the atomic bomb made the biggest thunder ever over Japan just a few decades back. If physics is the orthodox religion of modernity, quantum physics is its mysticism, hence the best pool of proof of all.
I was reminded of this forcefully reading a book by Pim Van Lommel on the near-death experience. Lommel is a cardiologist and, these days, a leading figure in NDE studies. The book is Consciousness Beyond Life. It’s a mixed sort of product, stunningly excellent in parts. But it fails as a “work.” It is a kind of together-binding of magazine or journal articles padded out into chapters. The book’s early chapters cover the same ground Raymond Moody did in Life After Life; in many areas Lommel’s book is more complete and thorough, in others interestingly selective. Moody gave very strong emphasis to the spirit’s reception in the beyond by a “being of light.” In Lommel’s presentation the testimonials he chose to illustrate this aspect support a much more pantheistic feeling. But it is Lommel’s main thematic I found interesting as an indicator of our times; but Lommel’s case, I hasten to add, is just one of many. He reaches out to physics for his theme and latches on to the concept of non-locality, a discovery of quantum mechanics.
In the crudest form, locality means that if someone punches me hard on the chin, the lady waiting for the bus a block away won’t fall down. She cannot be affected by what happens to me. In more sophisticated form, this means that for B to be affected by A in some way, communication must be possible between A and B; and this communication cannot take place more rapidly than the speed of light. Non-locality means that in some way, anyway, the pain I feel when punched does affect the lady waiting for the bus; my negative experience is communicated to everyone; others don’t have to feel it consciously, but it is so. It also means that instantaneous communications between A and B are possible, even if these two are moving away from each other at the speed of light.
Now it so happens that non-locality has been proved to exist in quantum physics. Two elementary particles can be caused to come into being by producing particle decay. These particles will be “entangled” with each another; thus if A has an upward then B will have a downward spin. If you change the spin of A, the spin of B will necessarily change as well; that’s what entanglement means. And this can happen even when they’re far apart. Experiments have been conducted so that A and B are caused to fly apart at the speed of light. Then the spin of one is forced to change—while the spin of the other is detected. Sure enough, as A changes, so does B. B seems to know that A has changed and thus conforms to be in harmony—but the “signal” between the two, if there is a signal, must have travelled faster than the speed of light. As physicist understand the matter—and they are clearly concerned not to violate Einstein’s iron law on the speed of light—no signal actually passes. Far separated although in space they are, A and B remain linked in a mysterious field relationship.
Now, you might ask, what does any of this have to do the ability of a human consciousness to survive the death of its body? The commonality here is relatively limited. Communications at a distance without a signal are difficult for modern man to grasp. Indeed, Einstein hated the notion of non-locality and tried to defeat it to the best of his ability. Similarly, for the modern mind—but not for those of us who grew up still embedded in hoary old traditions—the notion of human survival of death is a similar scandal. That’s the real linkage. What is interesting here is that appeal to physics, rather than to human reason and intuition, strikes Lommel as appeal to a Higher Authority. Lommel might have used Rupert Sheldrake’s Dogs That Know When Their Owners are Coming Home as his proof; Sheldrake’s findings also show “action at a distance” without discernible signaling, especially when the owner is downtown and the dog in the suburbs thirty miles away. Alas the truth is that the highest authority available to us is our own mind.
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