The particular formulation here derives from competing schools
of psychotherapy: Freudian, the will to pleasure, usually rendered as the
pleasure principle, and the Adlerian, the will to power. Freud’s work was
centered in the sexual drive, the Adlerian on the inferiority complex. Frankl
does not deny that drives exist but classifies them as on a lower, biological
level, than the quest from meaning, which rises above this level. Even the
person most adequately adjusted sexually or in status will experience neuroses
arising from life’s seeming meaninglessness. Indeed, in Frankl’s view that
state, which he calls the existential vacuum, was the dominant neurosis of his
time, the twentieth century. Does it continue to loom large today?
Meaning is transcending, in Frankl’s view, because it can
illuminate and overcome even the greatest suffering, not least terminal
suffering, by the vital acts of endurance and affirmation of the individual. All
of his books are quite accessible. A good example is Man’s Search for Meaning. Do not, however, expect to find “the
meaning of life” explained, chapter and verse. That remains an individual responsibility—another important word in
Frankl’s thought.
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